The Himalayan mountains are a lived space and studies on their transcultural nature show it to be inhabited with indigenous communities with a distinct historical relation to the environment surrounding them – as trade routes, refuge (Viehbeck 2017) and the peaks were the ‘abode of gods’. Martin  Conway´s  expedition  to  the  Karakorams in 1892 signaled the  beginning of mountaineering and the shift in the western gaze from the Alps to the Himalayas as Europe´s “New playground.”1 Scholarship on mountaineering has shown how it functioned as sport and through it a way to display colonial masculinity and the growing strength of empire (Hansen 2000) (Bayers 2003). With colonial expansion in the nineteenth century, this region became the frontier and borderlands of the empire, which were “complex and fragmented entities” far from the image of stability and control that the colonial state projected (Simpson 2015). The numerous survey and exploration expeditions called unto a labour market that was highly dependent on local intermediaries and intervention of the colonial state given the absence of a reliable civilian labour pool (Sharma 2016). The expeditions required the consistent supply of labour given the immense logistical demands of such an undertaking. Thus, this ´playground´ also functioned as a space of work for the various communities recruited for the expeditions and the idea of a specialized community of high altitude porters like the Sherpas emerge through the process of negotiation and patronage of the European climbers. This paper looks into the mountaineering expeditions in the early twentieth century and argues for the concretization of a distinct labour policy through the regulations enacted by various colonial state officials and institution like the Himalayan Club (1928). Using archival material and accounts of various expeditions, it aims to not only identify methods of labour recruitment and management but also the emergence of a claim to a certain kind of work  through negotiations and conflict with other  indigenous communities that became characteristically identified with the Sherpas. Mountaineering in the early twentieth century was critical in the construction of a consolidated workforce that was used to serve the expeditions and thus creation of the category of mountain labour.