Hegemonic Gender (In)egalitarianism, Multiple Patriarchies, and Exclusion: Gender Relations among Indigenous-nationalities in Nepal
It is widely believed by many Nepalis as well as Nepali and foreign scholars, e.g. Joanna Watkins (1996) and Kathryn March (2002),that the indigenous-nationalities (adivasi-janajatis) are more egalitarian, including in their gender relations, than other communities, especially the notoriously hierarchical and inegalitarian Hindus. It is thus possible to speak of hegemonic inegalitarianism and hegemonic egalitarianism …